The ultimate example for the prioritizing of the personal over the political in the David-Jonathan material is Jonathan, who chooses love over power. The text goes on to suggest that such an ordering of priorities can save lives, bestow dignity...
The privileging of a political or theological-political reading of Jonathan’s love over and against a personal and potentially erotic and/or sexual reading arguably has less to do with the text itself and more to do with the imposition of...
Such reflections ought to unsettle the assumption that biblical views on sexual practice (which are, in any case, multiple and contradictory) are identical to views espoused by modern religious readers, and they ought to raise serious questions...